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	<title>Traces of oil in the peruvian amazon</title>
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		<title>Life on the Chambira</title>
		<link>https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/life-on-the-chambira/</link>
		
		<dc:creator><![CDATA[Luis Jiménez]]></dc:creator>
		<pubDate>Sat, 16 Jul 2022 22:50:29 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/?p=8484</guid>

					<description><![CDATA[<p>Dark, still water reflects treetops and clouds as a canoe glides along the canal containing a pipeline that crosses the Urarina community of Nueva Unión, on Peru’s Chambira River. Photo: Ginebra Peña A canoe approaches a lake where oil spilled from a pipeline near the community of Nuevo Progreso, on Peru’s Chambira River. Oil remains ... <a title="Life on the Chambira" class="read-more" href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/life-on-the-chambira/" aria-label="Read more about Life on the Chambira">Read more</a></p>
<p>The post <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/life-on-the-chambira/">Life on the Chambira</a> appeared first on <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en">Traces of oil in the peruvian amazon</a>.</p>
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                    <p>Dark, still water reflects treetops and clouds as a canoe glides along the canal containing a
                        pipeline that crosses the Urarina community of Nueva Unión, on Peru’s Chambira River. Photo:
                        Ginebra Peña</p>
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                    <p>A canoe approaches a lake where oil spilled from a pipeline near the community of Nuevo Progreso,
                        on Peru’s Chambira River. Oil remains in the peat of a palm swamp neighboring the lake. Photo:
                        Ginebra Peña</p>
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                <p>When Leonardo Tello of Radio Ucamara launches a drone to get an aerial view of the Urarina community
                    of Nuevo Perú, everyone in the kitchen stops to watch. Photo: Ginebra Peña</p>
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                <p>A family starts the day in the Urarina Indigenous community of Nueva Unión on the Chambira River in
                    Peru&#8217;s northeastern Loreto region. Photo: Ginebra Peña </p>
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                <p>An Urarina girl in the community of Nueva Unión is captivated by a drone flying overhead. Photo:
                    Ginebra Peña</p>
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                <p>A young Urarina woman looks out over the Chambira River in Peru’s Loreto region. Photo: Ginebra Peña
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                <p>Women in the community of Nuevo Progreso wash clothes in water drawn from the Chambira River. Photo:
                    Ginebra Peña</p>
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                <p>A girl stands in the kitchen of a house in the Urarina Indigenous community of Nuevo Peru, on the
                    Chambira River in Peru&#8217;s northeastern Loreto region. Photo: Ginebra Peña </p>
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                <p>A young Urarina woman relaxes in a hammock as another selects firewood from a small pile in a house
                    on Peru’s Chambira River. Photo: Ginebra Peña</p>
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                <p>Children in the Urarina community of Nueva Unión, on Peru’s Chambira River, watch as a drone flies
                    overhead filming the place where a pipeline crosses their community. Photo: Ginebra Peña</p>
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                <p>Vicente Arahuata Manizari, health promoter in the Urarina community of Nueva Unión, on Peru’s
                    Chambira River. Photo: Ginebra Peña</p>
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                <p>In the dim light of a solar-powered bulb, a monkey explores a daypack hanging on a peg in a house in
                    the Urarina community of Nueva Unión, Peru. Photo: Ginebra Peña </p>
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                <p>Jonatan Inuma Arahuata and Paquita López Rojas launched the first regular radio program in the
                    Urarina language at Radio Ucamara in Nauta, Peru. Photo: Ginebra Peña </p>
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                <p>Women in the Urarina community of Nuevo Perú watch as a drone lands after flying over their village.
                    Urarina women in villages along the Chambira River maintain many traditions, including their style
                    of dress and weaving. Photo: Ginebra Peña</p>
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</div></div><p>The post <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/life-on-the-chambira/">Life on the Chambira</a> appeared first on <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en">Traces of oil in the peruvian amazon</a>.</p>
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		<title>Reporter&#8217;s Notebook</title>
		<link>https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/reporters-notebook/</link>
		
		<dc:creator><![CDATA[Luis Jiménez]]></dc:creator>
		<pubDate>Wed, 06 Jul 2022 16:57:08 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/?p=5675</guid>

					<description><![CDATA[<p>Barbara Fraser Everyone talks about the “Amazon forest,” but when you’re there, you realize that it’s really a water world. The rivers are the roads for all kinds of vehicles — large riverboats carrying passenger&#8230; Continue Barbara Fraser Everyone talks about the “Amazon forest,” but when you’re there, you realize that it’s really a water ... <a title="Reporter&#8217;s Notebook" class="read-more" href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/reporters-notebook/" aria-label="Read more about Reporter&#8217;s Notebook">Read more</a></p>
<p>The post <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/reporters-notebook/">Reporter&#8217;s Notebook</a> appeared first on <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en">Traces of oil in the peruvian amazon</a>.</p>
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            <h4>Barbara Fraser</h4>
            <p>Everyone talks about the “Amazon forest,” but when you’re there, you realize that it’s really a water
                world.
                The rivers are the roads for all kinds of vehicles — large riverboats carrying passenger&#8230;</p>
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                <h4>Barbara Fraser</h4>
                <p>Everyone talks about the “Amazon forest,” but when you’re there, you realize that it’s really a water
                    world.
                    The rivers are the roads for all kinds of vehicles — large riverboats carrying passengers, cargo and
                    even
                    the occasional water buffalo; tugboats pushing barges stacked with timber or filled with oil;
                    long-distance
                    passenger boats with powerful motors; and small canoes weighed down with huge bunches of bananas or
                    palm
                    fruit. </p>
                <p>River travel can be hazardous. Small boats can be swamped by the wake from powerful motors, and
                    submerged
                    logs are a danger even for large boats.</p>
                <p>For all living beings in Amazonian Peru, life is regulated by the seasonal rise and fall of the
                    water.
                    Every year, the rivers overflow their banks, spreading nutrient-rich sediment through the forest and
                    allowing fish to swim among the trees, eating their fruits and spreading the seeds.</p>
                <p>High-water time is important for fishing, but it can be a time of scarcity in communities. The
                    beaches
                    where people grow beans and other crops disappear under as much as 20 or 30 feet of water. People
                    rely
                    on staples like cassava, planted on higher ground, but in places like Nueva Unión and Nuevo Perú, on
                    Peru’s Chambira River, there’s no high ground nearby. So this can be a time of hunger.</p>
                <p>We arrived in Nueva Unión to find the entire community flooded. Houses are raised on stilts, but the
                    water had risen past the boards that would be the first floor in the dry season, so families had
                    moved
                    to the upper floor of their homes. The kitchens behind the houses, generally at a level half way
                    between
                    the two floors, were still above water. If you want to visit the neighbors, go to school or even go
                    to
                    the outhouse, you must paddle there in a canoe.</p>
                <p>The same is true throughout the Amazon. People live surrounded by water. During the high-water
                    season, a
                    family bathes and washes clothes, pots and dishes on a small raft tied up at the door of their home
                    beside their canoe. When the flood water recedes, those daily tasks — along with the raft and the
                    canoe
                    — move to the river bank.</p>
                <p>Rivers and streams are also the only source of water for human consumption — something Peru’s
                    standards
                    for water quality do not take into account. In cities, most people turn on a tap for water, but in
                    villages, the day starts with the ritual of fetching buckets of water from the river. That means
                    people
                    must often drink water that is polluted by waste from cities, villages and industrial sites
                    upstream,
                    including the oil fields. About 60 communities in the largest Amazonian oil blocks have temporary
                    water
                    treatment plants, but for everyone else, there is no choice. They must drink water that is known to
                    be
                    contaminated, in some places by toxics like metals and agricultural chemicals, and virtually
                    everywhere
                    by fecal coliforms.</p>
                <p>In Peru’s Loreto region, where oil production has added billions of dollars to public coffers over
                    half a
                    century, only about half the residents are connected to public water systems, and even that water
                    may
                    not be adequately treated. There are no such systems in the hundreds of villages along the rivers.
                    It’s
                    a contradiction too long ignored by policy makers that in this world of delicate aquatic ecosystems,
                    where water is life, water is also a public health hazard.</p>
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            <h4>Marilez Tello</h4>

            <p>I was born on the banks of the Corrientes River, an area where the oil company is located, in a town called San Carlos, but I lived most of my childhood in Intuto, on the Tigre River&#8230; </p>


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                <h4>Marilez Tello</h4>
               
                <p>I was born on the banks of the Corrientes River, an area where the oil company is located, in a town called San Carlos, but I lived most of my childhood in Intuto, on the Tigre River. Part of its lands are in Block 192, which at that time was called 1AB.
                </p>
                <p>In the morning, before going to school, we children would go with the women to fetch water. We always saw black slicks, the whole river impregnated with oil, but nobody said anything because we didn’t know what it meant. We knew it was oil, but we didn’t know how much damage it could cause to our health.
                </p>
                <p>It was common, especially after a heavy rain, to find large slicks of oil oozing over the river. The only way to draw water was to collect it from around the spilled oil with our containers, which generally were earthenware jars and the occasional aluminum pot or plastic bucket.
                </p>
                <p>When I went to report from the Corrientes and Tigre rivers in 2018, I was 40 years old, and it was the first time I had been back to the area since I was 10. Something we had never addressed on the radio was the particular experience of women in the oil field. We had always listened more to the men, and they were always more inclined to talk about work. But women’s experience is different from that of men. We were able to gather the testimony of women who do not appear much in the reports on the oil issue.
                </p>
                <p>The Kichwa and Achuar women’s memories of oil activity in the communities of the Tigre and Corrientes rivers are diverse. They include a helicopter landing in their community; being terrified of seeing strange people; hiding under a pile of clothes so as not to be seen; the salty water of the river and streams that could not be drunk and that remained on their bodies after bathing in the river; black smoke and soot falling on the roofs of houses when spilled oil was burned; large barges plying the river; layers of oil in the middle of the river and on its banks; large herons dressed in black; fish stranded on oil slicks; and animals such as deer and peccaries, which the men hunted to feed their families, soaked in oil.
                </p>
                <p>For Lindaura Cariajano Chuje, a Kichwa woman from Vista Alegre on the Tigre River, remembering the first years of the presence of oil companies in her territory evoked the difficult times she went through and which she held in the depths of her heart. As we walked through an abandoned cemetery in the middle of the forest, she told us that many children and elderly people were buried there who died with severe stomach pains, vomiting and diarrhea after drinking water from the river.
                </p>
                <p>The memories are painful: the suffering of women who lost a child or a family member and do not know what has happened. After keeping so much pain inside for so many years, I imagine that it is comforting to be heard. Lindaura is not the only one who lost children and family. Other communities have similar stories. These tragic events show the degree of emotional damage caused by an activity that does not respect people’s lives and livelihoods.
                </p>
                <p>During the trip to Block 192, I remembered my mother, who lived much of her life in that area and never forgot. After my whole family left to live in more distant cities, where life was very different, the person who returned most often was my mother.
                </p>
                <p>In 2019, we received word from the community of Vista Alegre that Lindaura had died of skin cancer — the same disease my mother died from seven years earlier. My family had also lived on the Corrientes and Tigre, two of the rivers most heavily polluted by oil activity, according to studies.
                </p>
                <p>The testimonies we have gathered lead us to a clear message: The women and men of the Peruvian Amazon deserve and have the right to a healthy environment and a healthy life.
                </p>

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            <h4>Leonardo Tello</h4>
            <p>One of Radio Ucamara’s main objectives is to work with indigenous groups in the Amazon region. The territory it covers is at the confluence of the Marañón and Ucayali rivers and is&#8230; </p>


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                <h4>Leonardo Tello</h4>
                
                <p>One of Radio Ucamara’s main objectives is to work with indigenous groups in the Amazon region. The territory it covers is at the confluence of the Marañón and Ucayali rivers and is inhabited mainly by the Kukama people. The territory is vast and extends beyond the reach of our radio signal. In that territory there are also Urarina, Achuar and Quechua communities. I am the son of a Kukama father and Achuar mother and am director of Radio Ucamara. 
                </p>
                <p>For about 15 years, the radio station has had two programs in the Kukama language. In late 2021, we began broadcasting a program in the Urarina language, conducted by Jonatan Inuma Arahuata and Paquita López Rojas, a young couple from the communities of Nuevo Perú and Nueva Unión, on the lower Chambira River. Their program tells the stories of many people who, for the first time and in first person, recount the impact of the oil industry. Our next step is to visit the Chambira.
                </p>
                <p>We are a delegation of seven people, including my 2-year-old son Tsaku. As soon as we enter the Chambira, we make our first stop in Ollanta. The naturally dark waters of the Chambira flood the entire area at this time of year, so it is only possible to travel by boat. Two hours later, we are in Nuevo Perú and 30 minutes after that in Nueva Unión, where we stay. From there we visit Nuevo Progreso, a community located near the mouth of the Tigrillo River, a tributary of the Chambira. We also visit areas where there have been oil spills. Everything is flooded, but the evidence of damage is harsh.
                </p>
                <p>Tsaku’s eyes are restless — the river looks like a huge swimming pool, and he wants to try it. My heart aches. Our work in these territories is still insufficient. We are challenged and overwhelmed in every way by this reality, the reality of the Urarina people. The testimonies of men and women make this feeling even more acute. I take a deep breath and continue with the interviews.
                </p>
                <p>We are immediately impressed in Nueva Unión by the way in which the Urarina have built up and fenced in a mound of soil so the flooding does not kill the cassava stems and plantain seedlings they have saved. They will plant them as soon as the river recedes. This farming technique is probably new because the Urarina are not normally accustomed to living in flood zones. They have been driven there by the need to get government assistance.
                </p>
                <p>The oil concession known as Block 8 is in this territory. Stories of government neglect are repeated as in other watersheds, but here it is also visible in the bodies and faces of children and women. This strengthens our commitment to continue working side by side with them. We have been the first to enter the community as Radio Ucamara. This will open a path for others who want to help the Urarina people of the Chambira and make their demands heard.
                </p> 

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            <h4>Ginebra Peña</h4>
            <p>The trip to the Urarina communities of the Chambira River represented a challenge for photography. Despite having photographed many people during these years in the Amazon&#8230;</p>

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                <h4>Ginebra Peña</h4>

<p>The trip to the Urarina communities of the Chambira River represented a challenge for photography. Despite having photographed many people during these years in the Amazon, nervousness was coursing through my body. I knew the Urarina had other ways of expressing themselves and I wondered if I would be able to read their consent to be photographed or their discomfort in their gestures, since we did not share the same language. (I usually rely on the body language of people when they see the camera to know if they want to be photographed or not. On very few occasions in my career have I considered it justifiable to impose the act of photography on an unwilling person, and this was certainly not going to be one of them).
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<p>Like any Westerner with a modicum of interest in being cordial with strangers, I am programmed to smile automatically. The encounter with the Urarina women was like looking into one of those carnival mirrors that distort the image into something comical. That’s how my own smile looked when I saw it reflected in their seriousness.
</p>
<p>I was left disarmed and without my first tool for breaking the ice. I quickly understood that among the Urarina, there are no social smiles; laughing is a spontaneous expression and my permanent smile must have seemed silly. What an idiot they must have thought I was. After being with me for a while, I imagine they must have understood that it was not an acute case of idiocy, but rather an effort at courtesy on my part. They tried to return it in a gesture that made me feel even more ridiculous, but well received. That made my job easier.
</p>
<p>Another difficulty in doing my work, besides not sharing the social conventions of the gesture, was that the communities were flooded. I did not have a canoe at my disposal to move around freely, which hindered another of my fundamental tools for portraying everyday life: wandering around the community and chatting from house to house.
</p>
<p>Communication with women in the neighboring houses, since I was unable to overcome the distance that separated us, was based on glances during the three days we were there. With one young woman in particular, who must have been a few years younger than me and lived in the house next door, we observed each other with a kind of complicity. I never set foot in that house — as much as I would have liked to.
</p>
<p>This reminded me of “Rear Window,” but the Urarina people’s houses do not have walls, for the most part, so I photographed her openly from a distance and she welcomed my photography, enjoying the game and showing me her daily activities. I thought it was just my imagination, but the day we left she gave me a huge smile and a very affectionate wave that made me think of a warm reciprocity. We did not exchange words, but in a way we observed and understood each other.
</p>
<p>Time and work went by, and I continued to observe with fascination the (non) gestures of the women and teenagers I photographed. The expressiveness on their faces was restrained and measured at almost all times. It seemed that only grandmothers had the power to break this unspoken rule. Seriousness seems to be the social consensus among adults, I thought. However, that changed when we went to the community of Nuevo Perú, to the house of the family of Paquita López Rojas, a young Urarina woman from the Radio Ucamara team, who with her partner, Jonatan Inuma Arahuata, is hosting the station’s first program in the Urarina language.
</p>
<p>Radio Ucamara Director Leonardo Tello launched a drone to make aerial images of the communities. As soon as the drone took flight, the family’s composure gave way to an expression of true surprise, along with a spontaneous burst of curiosity, fear and joy. I wondered wistfully when was the last time something had astonished me like that. How do you think when you were born in the bosom of a community? What is it like to be and feel part of the community and the surroundings?
</p>

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</div></div><p>The post <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/reporters-notebook/">Reporter&#8217;s Notebook</a> appeared first on <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en">Traces of oil in the peruvian amazon</a>.</p>
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		<title>Can Loreto plan for a future without oil</title>
		<link>https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/can-loreto-plan-for-a-future-without-oil/</link>
		
		<dc:creator><![CDATA[Luis Jiménez]]></dc:creator>
		<pubDate>Fri, 10 Jun 2022 18:11:29 +0000</pubDate>
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		<guid isPermaLink="false">https://inquirefirst.org/montanasyselva/proyectos/huellas-del-petroleo/?p=2904</guid>

					<description><![CDATA[<p>Can Loreto plan for afuture without oil? Huge swamps of aguaje palm (Mauritia flexuosa) in Peru&#8217;s Amazonian lowlands provide food and fiber for humans and other forest creatures. Photo: Ginebra Peña By Barbara Fraser Share: When prospectors struck oil near the Corrientes River in northeastern Peru in 1971, government officials pledged that the new industry ... <a title="Can Loreto plan for a future without oil" class="read-more" href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/can-loreto-plan-for-a-future-without-oil/" aria-label="Read more about Can Loreto plan for a future without oil">Read more</a></p>
<p>The post <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/can-loreto-plan-for-a-future-without-oil/">Can Loreto plan for a future without oil</a> appeared first on <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en">Traces of oil in the peruvian amazon</a>.</p>
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<figcaption>Huge swamps of aguaje palm (<i>Mauritia flexuosa</i>) in Peru&#8217;s Amazonian lowlands provide food and fiber for humans and other forest creatures. Photo: Ginebra Peña</figcaption>
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<p class="has-drop-cap">When prospectors struck oil near the Corrientes River in northeastern Peru in 1971, government officials pledged that the new industry would bring development to the Amazonian region of Loreto.</p>



<p>Half a century later, there is relatively little to show for the revenue — known as the <em>canon</em> — that has resulted from oil production in the region. The oil industry spurred the growth of Iquitos, the regional capital and Peru’s largest Amazonian city, which had languished after the rubber boom of the early 20th century.</p>



<p>Now, however, Loreto trails the country in health care and education, barely half the region’s residents are connected to municipal water systems, and Indigenous communities in the oil fields suffer from ongoing exposure to contaminants from more than 1,000 polluted sites that have been recorded.</p>



<p>Oil production has been declining steadily since the 1980s — production from Block 192 peaked in 1982 at 120,000 barrels a day — and most of the wells now produce more water than oil. Although executives of Petroperú, the national oil company, insist that they will revive Block 192, some people are beginning to look toward a post-oil-era future for Loreto.</p>



<p>“Sooner or later, the oil is going to be gone. Sooner or later, the <em>canon</em>, which is declining, is going to end. And what’s going to happen?” said Alberto Ríos, a Peruvian electrical engineer at the Ambato Technical University in Ecuador. &#8220;If you have a generation that has lived on oil and you know the next generation won’t have that income, at least prepare it so it has another option, so people can visualize how they&#8217;re going to live in the future, knowing they won&#8217;t have the oil.&#8221;</p>



<figure class="wp-block-image size-full"><img fetchpriority="high" decoding="async" width="1100" height="733" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Oil-barge-Saramurillo.jpg" alt="" class="wp-image-7772" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Oil-barge-Saramurillo.jpg 1100w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Oil-barge-Saramurillo-768x512.jpg 768w" sizes="(max-width: 1100px) 100vw, 1100px" /><figcaption>A man watches a tugboat and oil barge pass by the Indigenous community of Saramurillo on the Marañón River in 2016, during a protest over the impacts of oil production. Photo: Ginebra Peña</figcaption></figure>



<p>In reckoning with its oil-centered past and preparing for the future, experts say, the region faces several monumental tasks. It must shift away from fossil fuels toward renewable energy, including in Iquitos, a city of about half a million people that has no road to the coast and no connection to the country’s energy grid. Iquitos is the largest city in the Amazon basin that is reachable only by river or by air.</p>



<p>The region will also need to find ways to replace the revenue from oil operations. Although income from the canon has decreased over time, especially in the past year or two when the oil fields have been shut down by protests and operating problems, the loss will still leave a hole in the budget that will be difficult to fill in a region where most employment is informal.</p>



<p>Fifty years of oil operations, including at least two decades without environmental regulations and even more without adequate oversight, have left water, soil and sediments contaminated with industrial waste. There is a shortage of data about the impacts on ecosystems and human health, and experts say billions of dollars would be needed to remediate just the sites that have been identified so far.</p>



<h4 class="gb-headline gb-headline-b935b49c gb-headline-text"><strong>Daunting cleanup task</strong></h4>



<p>Walking across a grassy field near the Kichwa village of Marsella, Maguen Magipo Vargas paused to dig at the ground with his machete. Instead of scraping away dirt, however, the metal tool clanked on something resembling asphalt — the remains of crude oil that had been burned there after a spill decades ago.</p>



<p>The refinery that operated beside the Tigre River in the 1970s is long gone, but the site remains one of the most polluted in Block 192. Equipment was buried there and spilled crude pooled in pits to be burned off or covered over, Magipo said. Efforts to reforest the site had met with little success. Tiny fruits hung from the branches of a scraggly lemon tree beside a stagnant pond that Magipo said had once been a much larger lake.</p>



<p>The Marsella refinery site is one of 32 places in Block 192 that have been evaluated for remediation under an agreement between the government and four Indigenous federations that represent communities in the block. The organizations, jointly known as the “<em>cuatro cuencas</em>,” or four watersheds, pressured the government for an independent technical study of polluted sites identified by Indigenous monitors and considered priorities.</p>



<p>The U.N. Development Program coordinated the study in Block 192 in 2018, with funding from the Peruvian Ministry of Energy and Mines. The<a href="https://www.pe.undp.org/content/peru/es/home/library/democratic_governance/eti-del-ex-lote-1ab.html"> </a><a href="https://www.pe.undp.org/content/peru/es/home/library/democratic_governance/eti-del-ex-lote-1ab.html" target="_blank" rel="noreferrer noopener">study recommended</a> a combination of methods for remediating the environmental damage, including removal of contaminants and the use of biological agents such as plants or microbes. Crucially, the report urged planning the remediation by watershed, not just cleaning up polluted points, since a point downstream from other contaminated sites could become polluted again.</p>



<figure class="wp-block-image size-full"><img decoding="async" width="1100" height="733" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Segundo-Cariajano-on-pipeline-in-12-de-Octubre.jpg" alt="" class="wp-image-3802" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Segundo-Cariajano-on-pipeline-in-12-de-Octubre.jpg 1100w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Segundo-Cariajano-on-pipeline-in-12-de-Octubre-300x200.jpg 300w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Segundo-Cariajano-on-pipeline-in-12-de-Octubre-768x512.jpg 768w" sizes="(max-width: 1100px) 100vw, 1100px" /><figcaption>Segundo Cariajano Hualinga, a leader of the Kichwa Indigenous community of 12 de Octubre on Peru&#8217;s Tigre River, stands on an oil pipe spanning a contaminated and sediment-choked lake in the Block 192 oil field. Photo: Barbara Fraser </figcaption></figure>



<p>A similar study, conducted in Block 8 in late 2021 and<a href="https://www.undp.org/es/peru/publications/estudio-t%C3%A9cnico-independiente-del-lote-8"> </a><a href="https://www.undp.org/es/peru/publications/estudio-t%C3%A9cnico-independiente-del-lote-8" target="_blank" rel="noreferrer noopener">published in June</a>, echoes some of the recommendations of the earlier report, but adds a caution. In the lower parts of the watersheds, in places like the Pacaya-Samiria National Reserve, the flooded-forest ecosystems, with their changeable water flow and low-oxygen peat swamps, are so complex that it may never be possible to remediate the damage done by decades of contamination. In those cases, the best option will be to identify sources of pollutants and devise ways to limit people’s exposure to them, the experts said.</p>



<p>The government set some $15 million aside initially for remediation. The<a href="https://profonanpe.org.pe/proyectos/fondo-de-contingencia-para-remediacion-ambiental/"> </a><a href="https://profonanpe.org.pe/proyectos/fondo-de-contingencia-para-remediacion-ambiental/" target="_blank" rel="noreferrer noopener">contingency fund for environmental remediation</a> now holds about $111 million, but the study of Block 192 estimates that at least $300 million would be needed to remediate just 92 sites identified in that oil field. Experts say the amount available so far falls far short of what will really be needed to restore polluted ecosystems in the blocks, where Indigenous environmental monitors have identified nearly 2,000 contaminated sites.</p>



<p>A<a href="http://observatoriopetrolero.org/wp-content/uploads/2019/02/Acta-Dorissa-22-10-06.pdf"> </a><a href="http://observatoriopetrolero.org/wp-content/uploads/2019/02/Acta-Dorissa-22-10-06.pdf" target="_blank" rel="noreferrer noopener">key agreement</a> was reached in 2006 between the <em>cuatro cuencas</em> organizations and Pluspetrol, which operated both oil blocks at the time. The company agreed to pipe all produced water — the hot, salty, metals-laden water pumped out of the wells with the oil — back underground. Peru had made that mandatory for all new oil wells, but had excluded those already in operation.</p>



<p>By late 2009, Pluspetrol was<a href="https://andina.pe/agencia/noticia-pluspetrol-norte-invirtio-484-millones-reinyeccion-aguas-produccion-lotes-8-y-1ab-261228.aspx"> </a><a href="https://andina.pe/agencia/noticia-pluspetrol-norte-invirtio-484-millones-reinyeccion-aguas-produccion-lotes-8-y-1ab-261228.aspx" target="_blank" rel="noreferrer noopener">piping all produced water</a> back into wells, but environmental monitors say salty water is filtering from some, including at least one near the community of 12 de Octubre on the Tigre River. Meanwhile, salts and metals from millions of barrels of produced water dumped over four decades are likely to have affected sediments, soils and living organisms in the watersheds, not just in the oil fields but farther downstream, constituting an ongoing environmental health hazard, experts say.</p>



<p>The prospects for cleanup, let alone true ecosystem restoration, are uncertain. Companies operating the blocks blame each other for the pollution, although in a settlement announced in 2015 Occidental Petroleum<a href="https://www.theguardian.com/environment/2015/mar/05/indigenous-peruvians-amazon-pollution-settlement-us-oil-occidental" target="_blank" rel="noreferrer noopener"> paid an undisclosed</a> sum to five Achuar communities for pollution in the Corrientes watershed.</p>



<p>Felix Castro, the district attorney for environmental issues in Nauta, said eventual closure of Blocks 192 and 8 will require both remediation of damage and removal of the hundreds of miles of pipes crisscrossing the forests and rivers. It will also require sealing all wells, including some abandoned wells that are leaking. In the village of Miraflores, on the Marañón River, residents complain that when the river rises, oil from one abandoned well oozes to the surface during heavy rains.</p>



<p>In Marsella, on the Tigre River, Magipo cleared vegetation from around a large pipe in a place he called the “<em>chanchería</em>,” or pigpen — so named because it was the place where, decades ago, workers inserted a device called a pig into the pipe to clean it.</p>



<figure class="wp-block-image size-full"><img decoding="async" width="1100" height="733" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Marsella-restos-de-ducto.jpg" alt="" class="wp-image-3763" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Marsella-restos-de-ducto.jpg 1100w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Marsella-restos-de-ducto-300x200.jpg 300w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Marsella-restos-de-ducto-768x512.jpg 768w" sizes="(max-width: 1100px) 100vw, 1100px" /><figcaption>Abandoned pipes are among the waste remaining in the polluted area where an oil refinery once stood near the community of Marsella, on the Tigre River. The site has been designated a priority for remediation. Photo: Barbara Fraser</figcaption></figure>



<p>The communities have a complicated relationship with the old pipes littering their territories, said Ecuadorian anthropologist María Antonieta Guzmán-González, who has studied the impacts of oil operations on communities along the Tigre River.</p>



<p>Communities watch over the abandoned pipes, sometimes selling metal for scrap, she said, and protecting them against outsiders who would pilfer them. As long as those things are on their land, she said, there is also the hope that the government will eventually return to clean up the damage done by allowing the tropical forest to have been treated like an industrial zone.</p>



<p>“Abandoned infrastructure is an artifact that allows people to force the state to take responsibility,” she said.</p>



<h4 class="gb-headline gb-headline-743aa472 gb-headline-text"><strong>Turning Loreto’s grid green</strong></h4>



<p>Although many of the communities in and around Blocks 192 and 8 have electricity for just a few hours a day, if at all, oil keeps the lights on in Iquitos, the regional capital. With no road access from the coast or the highlands, the city of some half a million people also has no link to the country’s energy grid and gets its electricity from a diesel generator.</p>



<figure class="wp-block-image size-full"><img loading="lazy" decoding="async" width="1100" height="733" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Solar-panel.jpg" alt="Solar-panel" class="wp-image-3803" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Solar-panel.jpg 1100w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Solar-panel-300x200.jpg 300w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Solar-panel-768x512.jpg 768w" sizes="auto, (max-width: 1100px) 100vw, 1100px" /><figcaption>A household solar panel stands above the water during the flood season in the Urarina Indigenous community of Nueva Unión, on Peru&#8217;s Chambira River. Photo: Ginebra Peña</figcaption></figure>



<p>A proposal to run a transmission line from Moyobamba, a city in the neighboring San Martín region, to Iquitos stalled when Indigenous organizations, environmentalists and officials in the Environment Ministry<a href="https://www.theguardian.com/environment/andes-to-the-amazon/2016/sep/03/latin-americas-largest-ramsar-site-586-transmission-line"> </a><a href="https://www.theguardian.com/environment/andes-to-the-amazon/2016/sep/03/latin-americas-largest-ramsar-site-586-transmission-line" target="_blank" rel="noreferrer noopener">objected</a> that the right-of-way would cut through sensitive ecosystems and encourage migration into the forest by settlers.</p>



<p>If Iquitos is not connected to the national grid, however, and if the oil era is coming to an end, the question becomes how best to shift to greener, renewable energy for the capital, as well as the region’s smaller towns and rural areas.</p>



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<p>One possibility is the sun. Although the Amazon region doesn’t receive the strongest sunlight in the country — the southern coastal desert takes that distinction — experts say there’s plenty to power homes and businesses.</p>



<p>“If I had to plan the future of Amazonian villages, cities and towns, I would go straight toward distributed, local production of primarily solar energy,” said Paulo Nobre, a senior researcher at Brazil’s National Institute for Space Research.</p>



<p>“The most challenging thing is not efficiency,” he added. “It’s that you get each village or town independent [so] they don’t depend on oil or electricity arriving from somewhere else.”</p>



<p>For nearly two decades, Peru’s Ministry of Energy and Mines has been installing solar panels in homes throughout the Amazon. In Nueva Unión, on the Chambira River, houses that have no potable water or sanitation have small solar panels that were installed in mid-2021. They’re enough to power a light bulb or two and charge a mobile phone.</p>



<p>Ivo Salazar, who worked in the Ministry of Energy and Mines program in the early 2000s, advocates linking the houses in a community into a mini-network. That, he said, would provide enough electricity to power appliances or other equipment — freezers, for fishers, for example — that could allow families to operate small businesses.</p>



<p>Salazar, who now works for the non-profit Practical Solutions, which has a pilot project installing solar energy in schools in Peru’s Amazonas and Puno regions, notes that concern over energy in Loreto goes beyond establishing a renewable source. Increasing efficiency in the use of energy in Iquitos and upgrading transport in the city are also crucial, he said.</p>



<p>In shifting from fossil fuels to solar energy, an intermediate step could be necessary, said Enio Pereira, a senior researcher at Brazil’s National Institute for Space Research who focuses on the energy transition.</p>



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    Greentech Media 
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<p>He sees “green hydrogen” — produced by splitting the hydrogen atoms from the oxygen in water, then using the hydrogen for fuel — as a bridge. The process takes energy — which must be from a renewable source, like solar, for the hydrogen to be considered “green” — and is still expensive and not widely used, but it is <a href="https://www.greentechmedia.com/articles/read/green-hydrogen-explained" target="_blank" rel="noreferrer noopener">drawing increased attention</a>, particularly in Europe.</p>



<p>Other possible bridges — such as burning biomass or generating hydroelectricity — have been suggested, but have significant down sides.</p>



<p>Executives at Petroperú, Peru’s national oil company, insist that oil will be necessary for some time to come and are looking for a partner company with which to operate Block 192. Meanwhile, however, another solution may already be on the horizon. In December 2021, the French company EDF Renewables <a href="https://www.edf-renouvelables.com/en/edf-renewables-wins-a-microgrid-tender-in-peru-combining-solar-power-generation-and-storage-to-supply-the-biggest-remote-city-in-the-world/" target="_blank" rel="noreferrer noopener">won a 20-year concession</a> to build and operate a photovoltaic power plant that would replace 40% to 50% of the energy currently provided by Iquitos’ diesel generator.</p>



<p>Executives in the company’s Peru office declined an interview and Electro Oriente, the current energy provider, with which EDF would partner, did not respond to interview requests.</p>



<h4 class="gb-headline gb-headline-883070c9 gb-headline-text"><strong>Replacing the oil economy</strong></h4>



<p>But oil doesn’t just keep the lights on in Iquitos. The oil industry drove the city’s growth in the second half of the 20th century and put some $37 billion in government coffers over the past half-century, according to economist Roger Grández of Iquitos, who has studied the region’s oil economics. And it still accounts for a large share of Loreto&#8217;s revenue.</p>



<p>The challenge will be to replace that revenue, as well as to help people develop decent and sustainable livelihoods in rural communities where oil companies have provided jobs and where other economic options are scarce.</p>



<p>But there isn’t consensus about the development model appropriate for a region where the economy has always been based on the extraction of natural resources — animal hides and wild game meat, rubber, timber, oil and, most recently, gold mined by illegal dredges mainly on the Putumayo, Napo and Nanay rivers. Commodity crops — legal ones, like cacao and coffee, as well as illicit drug crops like coca, the active ingredient in cocaine — have also made inroads in Loreto in the past couple of decades, resulting in deforestation.</p>



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<figcaption><a href="https://education.nationalgeographic.org/resource/biomass-energy" target="_blank" rel="noopener">
    National Geographic; Ríos, A.; Nobre, P.
</a></figcaption>
</div>



<p>For biologist José Alvarez, who heads the Environment Ministry’s biodiversity office, the <a href="http://revistas.iiap.gob.pe/index.php/foliaamazonica/article/download/476/527/" target="_blank" rel="noreferrer noopener">future lies in a bioeconomy</a> based on better management of fisheries and wildlife to provide sufficient protein in communities where malnutrition and anemia persist, along with harvesting of fruits, fibers and other products from the forest without cutting trees.</p>



<p>His vision is similar to a proposal made by a group of scientists at the U.N. climate summit in Glasgow, Scotland, in 2021. Dubbed “Amazon 4.0,” <a href="https://www.nytimes.com/2020/10/02/opinion/amazon-rainforest-climate-change.html" target="_blank" rel="noreferrer noopener">that model</a> also emphasizes a nature-based economy, along with putting modern technologies into the hands of local communities.</p>



<p>A <a href="https://growthlab.cid.harvard.edu/policy-research/loreto-peru" target="_blank" rel="noreferrer noopener">study of Loreto</a> by researchers at Harvard University concluded that a lack of coordination and information are the main obstacles to economic growth in Loreto in areas like tourism and the development of products such as the ones Alvarez envisions. So far, bioeconomy initiatives are incipient and operate on a small scale, and it is not clear how soon — or even whether — they will represent a major share of income for the region.</p>



<p>The region faces other economic challenges, as well. More than 80% of Loreto’s economy is informal, according to the Harvard study, compared to about 72% for the country as a whole, and illegal activities — drug crops and drug trafficking, illegal logging and, increasingly, illegal gold dredges along rivers — expanded during the coronavirus pandemic.</p>



<p>Most recently, a group of business people and government officials have launched a campaign aimed at pressuring Peru’s Congress to repeal legislation that protects semi-nomadic Indigenous groups living in isolation in Loreto. The group claims that setting aside swaths of forested land to protect those groups — whose very existence it questions — is an obstacle to the region’s development, including new oil exploration.</p>



<p>Petroperú continues to promote oil production in the region, and some Indigenous leaders have taken an ambiguous position. Beltrán Sandi, the new president of ORPIO, the regional umbrella group of Indigenous federations, said he is not opposed to oil drilling as long as it does not pollute the environment and it brings benefits to local communities. Others, however, urge a transition away from fossil fuels.</p>



<p>One group that has taken a firm stand are the Wampis, who in 2015 <a href="https://www.iwgia.org/en/peru/3265-wampis-nation-peru.html" target="_blank" rel="noreferrer noopener">declared themselves a nation</a> and formed an autonomous territorial government. In March 2022, in a meeting with the U.N. special rapporteur on toxic substances and human rights, representatives of the Wampis nation and the National Achuar Federation of Peru <a href="https://nacionwampis.com/lote-64-estamos-decididos-a-no-dejar-ingresar-a-las-empresas-petroleras-informaron-lideres-achuar-y-wampis-a-relator-de-la-onu/" target="_blank" rel="noreferrer noopener">reiterated their opposition</a> to oil operations in Block 64, in the Pastaza watershed.</p>



<p>The block is in the hands of Petroperú now, but the state-run company lacks the financing to operate it without an international partner. At least four international oil companies have withdrawn from that block over the years because of protests by Indigenous communities, and it seems increasingly unlikely that a partner willing to invest in new exploration will be found.</p>



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        <img decoding="async" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/HIDROELECTRICIDAD_ingles.gif" width="400" height="auto">
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    <figcaption><a href="https://www.science.org/doi/10.1126/sciadv.aao1642" target="_blank" rel="noopener">Anderson et al</a>(2018),
        <a href="https://onlinelibrary.wiley.com/doi/full/10.1002/aqc.3424" target="_blank" rel="noopener">Latrubesse et al</a> (2021), Fearnside,
        Philip
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<p>Most of Peru’s intact tropical forest is in Loreto, making the region crucial for meeting Peru’s commitments under international climate accords, as deforestation, mainly for changes in land use from forest to agriculture, is the country’s greatest source of greenhouse gas emissions. </p>



<p>International groups, <a href="https://www.iea.org/reports/net-zero-by-2050" target="_blank" rel="noreferrer noopener">including the International Energy Agency</a>, have also called for a ban on new oil field development and a sharp reduction in production to keep global warming to no more than 1.5 degrees Centigrade above pre-industrial levels.</p>



<p>With recent offshore oil discoveries in Guyana and Suriname, the oil in Amazonian Peru — which is difficult to extract, and which has been a source of increasing conflict with local communities — is unlikely to be attractive to outside investors. And former Environment Minister Manuel Pulgar-Vidal, who is now interim head of the International Union for the Conservation of Nature’s Climate Crisis Commission, has pointed out that if climate change should push Amazonia <a href="https://www.bbc.com/news/science-environment-60650415" target="_blank" rel="noreferrer noopener">past a tipping point</a>, turning the forest into tropical savannah, Loreto would need to prepare for an even more drastic future.</p>



<p>Some ideas are already being tried on a small, local scale by Amazonian Indigenous communities, said Shapion Noninga, technical secretary of the Wampis Nation. They include things like harvesting aguaje, the fruit of a palm (<em>Mauritia flexuosa</em>) without felling the tree, planting and harvesting a non-invasive bamboo, making banana flour, fish farming and wild fish management. Those things need to be combined with environmental education for children, he added.</p>



<p>Noninga would like to bring scientists together with Indigenous people to discuss the possibilities and draw up a proposal. He dreams of a plan created jointly by scientists and Indigenous people, not just for the Wampis, and not just for Peru, but one that could be embraced by all the Indigenous people in Amazonia.</p>



<p>&#8220;Our future,&#8221; he said, &#8220;is one without petroleum.&#8221;</p>



<figure class="wp-block-image size-full"><img loading="lazy" decoding="async" width="1100" height="733" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Lights-at-night-Nva-Union.jpg" alt="" class="wp-image-3805" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Lights-at-night-Nva-Union.jpg 1100w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Lights-at-night-Nva-Union-300x200.jpg 300w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Lights-at-night-Nva-Union-768x512.jpg 768w" sizes="auto, (max-width: 1100px) 100vw, 1100px" /><figcaption>At night, a soft glow shows which families in Nueva Unión installed household solar panels and batteries. The systems generate enough electricity to power a light bulb or two or charge a mobile phone, but not for larger appliances. Photo: Ginebra Peña</figcaption></figure>

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</div></div><p>The post <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/can-loreto-plan-for-a-future-without-oil/">Can Loreto plan for a future without oil</a> appeared first on <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en">Traces of oil in the peruvian amazon</a>.</p>
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		<title>Oil spills trigger a cascade of consequences</title>
		<link>https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/oil-spills-trigger-a-cascade-of-consequences/</link>
		
		<dc:creator><![CDATA[Luis Jiménez]]></dc:creator>
		<pubDate>Thu, 19 May 2022 20:46:23 +0000</pubDate>
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					<description><![CDATA[<p>Oil spills trigger acascade of consequences Seasonal flood waters inundate the Urarina village of Nueva Unión, leaving virtually no dry ground. People use canoes to visit neighbors or go to school, and with no place high enough for crops, food is scarce. Photo: Ginebra Peña By Barbara Fraser Share: When a slick of oil and ... <a title="Oil spills trigger a cascade of consequences" class="read-more" href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/oil-spills-trigger-a-cascade-of-consequences/" aria-label="Read more about Oil spills trigger a cascade of consequences">Read more</a></p>
<p>The post <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/oil-spills-trigger-a-cascade-of-consequences/">Oil spills trigger a cascade of consequences</a> appeared first on <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en">Traces of oil in the peruvian amazon</a>.</p>
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<figcaption>Seasonal flood waters inundate the Urarina village of Nueva Unión, leaving virtually no dry ground. People use canoes to visit neighbors or go to school, and with no place high enough for crops, food is scarce. Photo: Ginebra Peña</figcaption>
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<p class="has-drop-cap">When a slick of oil and dead fish drifted down the Cuninico River in late June 2014, residents of the village of Cuninico could not foresee what a spill from a nearby oil pipeline would mean for their community of some 80 families. Eight years later, the fishery that sustained the villagers hasn’t recovered, health care promised by the government in response to a lawsuit by the affected communities was only partly delivered, and payment for damages is still pending.</p>



<p>“Things are difficult,” said César Mozombite, a leader of the community of Cuninico, on the riverbank where the narrow Cuninico joins the Marañón River in Peru’s northeastern Loreto region. “There’s a scarcity of food. We lost the fish. Many fathers and young people are leaving the community to work to support their families. Life is hard here now.”</p>



<p>For people living in Peru’s Amazonian oil fields, spills from wells and pipelines have been followed by a cascade of consequences. Some, like tarry residue and discarded equipment, are visible. Others, like economic upheaval, are less obvious at first glance. And there is persistent uncertainty about the long-term impacts of oil spills on the environment and human health, as well as about how — or whether — the environmental damage will be cleaned up.</p>



<figure class="wp-block-image size-full"><img loading="lazy" decoding="async" width="1100" height="733" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Cesar-Mozombite.jpg" alt="Cesar-Mozombite" class="wp-image-3654" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Cesar-Mozombite.jpg 1100w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Cesar-Mozombite-300x200.jpg 300w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Cesar-Mozombite-768x512.jpg 768w" sizes="auto, (max-width: 1100px) 100vw, 1100px" /><figcaption>César Mozombite of the mainly Kukama community of Cuninico, on the lower Marañón River,  says oil spills have brought economic hardship to the affected communities. Photo: Ginebra Peña</figcaption></figure>



<p>Compared to some of the world’s most infamous oil spills, like the Exxon Valdez in the United States or the Prestige off the coast of Spain, the one upstream from the Kukama Indigenous village of Cuninico was small — some 2,300 barrels of oil leaked into the canal that’s meant to keep spills contained. But in this part of the world, where most villagers rely on surface water for drinking, cooking and bathing and have no way of removing industrial contaminants, even a small spill is disastrous.</p>



<p>In Cuninico, the oil spill triggered a series of impacts, some of which were evident immediately — like the oil-soaked fish, birds and vegetation — and others that crept in over the subsequent weeks and months.</p>



<p>Although they lived near what had been some of the area&#8217;s richest fishing grounds, overnight the villagers lost both their main source of protein and their livelihood, as traders shunned their fish. People were afraid to draw water from the river, which had been their primary source, and mothers worried about their families’ health. Eight years later, those fears persist.</p>



<p>In the government, the events marked a change in the way the state-owned oil company Petroperú, which operates the pipeline, handled spills. Immediately after the oil slick was discovered, the company hired men from the community to find the rupture in the pipeline, which by then was under more than three feet of water and thick oil. The men immersed themselves in the oily water as they sought the break, wearing ordinary clothes as they were given no protective gear.</p>



<p>A <a href="https://www.youtube.com/watch?v=QlQemzyhPrE&amp;ab_channel=Panorama" target="_blank" rel="noreferrer noopener">report</a> broadcast by Channel 5, a Lima-based television channel with a nationwide reach, which also revealed that several minors were among the laborers, forced the replacement of Petroperú&#8217;s entire board of directors. The company also began working with contractors who were required to provide protective equipment to workers.</p>



<p>The cleanup created jobs that paid the equivalent of around $25 a day, more than seven times the usual local rate for day labor. The pay, which was a magnet for outsiders seeking work, also set off a round of inflation. Flor de María Parana, Cuninico’s “Indigenous mother,” or women’s representative, said the price of eggs rose from five for one Peruvian sol, equivalent to about 30 cents, to two for a sol, and then a sol a piece. Even after the cleanup work ended and the jobs went away, prices never quite returned to their pre-spill levels.</p>



<p>Leaders of Cuninico and three other communities that had fished in the same area filed lawsuits demanding health care and indemnification for lost livelihoods and environmental damage. They argued their case before the Inter-American Commission on Human Rights, where <a href="https://www.youtube.com/watch?v=AG17mzdMiEU&amp;ab_channel=Comisi%C3%B3nInteramericanadeDerechosHumanos" target="_blank" rel="noreferrer noopener">Parana brandished a bottle</a> filled with oily water at representatives of the Peruvian government and state-owned Petroperú. So far, however, promises of aid have gone largely unfulfilled.</p>



<p>Despite the cleanup, oil remains in the sediment under the pipeline. The same is true in other communities in the Marañón River watershed that have suffered spills from the Northern Peruvian Pipeline, which runs through Cuninico and dozens of other communities along its route to the coast, or from pipelines in Lots 192 and 8, the oldest and largest oil fields in Peru&#8217;s Loreto region.</p>



<h4 class="gb-headline gb-headline-993134b5 gb-headline-text"><strong>Oil remains in sediment</strong></h4>



<p>Heavy seasonal rains cause rivers to overflow their banks for months at a time, depositing crucial nutrient-bearing sediments in the forests, but also washing contaminants through Loreto’s vast, biodiverse and hydrologically complex wetlands, where villagers depend on the rivers and forests for sustenance.</p>



<p>The rainy season in Loreto runs roughly from November through May, and by early April this year water had risen past the first floor of the several dozen wood frame houses in Nueva Unión, an Urarina village on the Chambira River, a tributary of the Marañón. As the river rose, families had gathered their possessions and moved to the second floors of their tin-roofed homes.</p>



<p>At the back of each house, the kitchen platform, with a square, sand-filled pit for the traditional three-log fire, remained above the water level, as ducks paddled beneath the floorboards and chickens roosted in coops built on stilts.</p>


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    <h1>“ In 40 years of oil production,<br>
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        for the Indigenous people<br>
        of the Chambira ”</h1>
<p>Gilberto Inuma Arahuata</p>
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<figcaption>Roberto López, vice president of the Urarina Indigenous organization FEPIURCHA, guides his boat past houses in the community of Nueva Unión during the high-water season. Photo: Ginebra Peña</figcaption>

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<p>Until the water level dropped again, all outdoor activity — from visiting neighbors to going to school — would be done by canoe. In front of most houses, a small floating platform of logs lashed together doubled as a boat dock and place for washing clothes and bathing. Children splashed in the water in the heat of the day, while older kids played a sort of water polo around half submerged soccer goal posts beside the wooden elementary school.</p>



<p>In the middle of the community, two aging pipelines rose from the flooded forest then disappeared under the river, emerging again beside a control cabin on the far bank. The pipeline carries crude oil from oil wells upstream to Petroperú’s pumping station No. 1 at the town of Saramuro, on the Marañón River. On a sunny afternoon, someone had hung a freshly washed blanket over one of the pipes to dry.</p>



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<p>Not far from the community, along the pipeline route, an oil spill nearly a decade ago was inadequately cleaned up, community members say. The spot is under water at this time of year, but community leaders have photos from the dry season that show crude mixed with the soil.</p>



<p>Residents of Nueva Unión and Nuevo Perú, slightly downriver, worry about what happens to that polluted sediment when the rains come and the river rises. Children and adults suffer from stomach pains and diarrhea, but it’s hard to tell whether that is caused by industrial contaminants or coliforms that may drift out of flooded latrines, or whether it’s a combination of the two. Peru’s water quality standards for Amazonian rivers do not take into account the number of people throughout the region for whom the waterways are the only source of drinking water.</p>


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    <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/11-Urarinas.jpg" title="Children in the Urarina community of Nueva Unión, on Peru’s Chambira River, watch as a drone flies
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Chambira River. Photo: Ginebra Peña"></a>

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the Urarina community of Nueva Unión, Peru. Photo: Ginebra Peña"></a>


    <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/14-Urarinas.jpg" title="Jonatan Inuma Arahuata and Paquita López Rojas launched the first regular radio program in the
Urarina language at Radio Ucamara in Nauta, Peru. Photo: Ginebra Peña"></a>


    <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/15-Urarinas.jpg" title="Women in the Urarina community of Nuevo Perú watch as a drone lands after flying over their village.
Urarina women in villages along the Chambira River maintain many traditions, including their style
of dress and weaving. Photo: Ginebra Peña"></a>

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<h2 class="gb-headline gb-headline-9bb7f3d6 gb-headline-text">Life on the Chambira: Photo Gallery</h2>

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<p>As in the other watersheds throughout the Amazonian oil fields, the revenue from 50 years of oil production has not been invested in the construction of permanent potable water or sanitation systems in the communities closest to the pollution.</p>



<p>As part of an agreement with the government, temporary water-treatment plants were installed in 2014 and 2015 in about 60 communities, but virtually all of the other communities along the rivers are drinking water from sources that are unfit for human consumption.</p>



<p>The plants were meant as a stopgap while permanent potable water systems were built, but those systems have yet to materialize. In communities that do have plants, parents say diarrheal diseases have decreased, but in larger communities, families living at a distance from the plant still resort to polluted surface water.</p>



<p>None of the communities in the lower part of the Chambira River received water treatment plants, so families in Nuevo Perú and Nueva Unión draw water from around their flooded houses.</p>



<p>“We’ve been suffering from the pollution for many years,” said Gilberto Inuma Arahuata, the 33-year-old president of the Federation of the Urarina Indigenous People of the Chambira River (FEPIURCHA, for its Spanish initials), who lives in Nueva Unión. “The water, soil and air are contaminated,” he added, and because people depend on crops and fish, “the food we get is contaminated, too.”</p>



<figure class="wp-block-image size-full"><img loading="lazy" decoding="async" width="1100" height="733" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Cassava-plants.jpg" alt="Cassava-plants" class="wp-image-3653" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Cassava-plants.jpg 1100w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Cassava-plants-300x200.jpg 300w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Cassava-plants-768x512.jpg 768w" sizes="auto, (max-width: 1100px) 100vw, 1100px" /><figcaption>An artificial island in Nueva Unión provides a refuge for cassava plants, which will be replanted when the water level drops. Nueva Unión and Nuevo Perú relocated to the Chambira River, where they do not have high ground for planting crops during the high-water season. Photo: Ginebra Peña</figcaption></figure>



<h4 class="gb-headline gb-headline-127e3965 gb-headline-text"><strong>Food, drinking water scarce in rainy season</strong></h4>



<p>During flood season, the lack of safe drinking water combines with other difficulties. In recent years, both Nueva Unión and Nuevo Perú relocated to the bank of the Chambira River from more distant tributaries, which were less accessible, but also less likely to be affected by industrial pollution from upstream.</p>



<p>Although leaders of both communities say the decision was made by the villagers, researchers who have done extensive interviews in the lower Chambira say older residents were reluctant to relocate and that outsiders encouraged the communities to move so they could be reached more easily by government assistance programs, as well as by possible future development projects.</p>



<p>Where they were before, the communities had higher ground for staple crops like corn, cassava and bananas. In their current locations, everything is underwater during the rainy season. They also had easier access to the palm swamps called <em>aguajales</em>, where women collect shoots of the aguaje palm (<em>Mauritia flexuosa</em>), which they use to weave textiles that recently have been <a href="https://www.gob.pe/institucion/cultura/noticias/45696-declaran-como-patrimonio-cultural-de-la-nacion-a-los-conocimientos-saberes-y-tecnicas-asociados-al-tejido-del-cachiguango-o-ela" target="_blank" rel="noreferrer noopener">recognized officially</a> for their cultural significance.</p>


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                <p>Palm swamps known as aguajales, for the aguaje palm (<i>Mauritia flexuosa</i>) play a key role in the
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                <p>Aguajales help regulate the global climate by locking carbon away in layers of peat
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                <p>The aguaje bears an orange-fleshed fruit that is important for humans and other
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                <p>For the Urarina women who live along the Chambira River and its tributaries, the aguaje is also
                    prized for its fiber, shown here hanging to dry in a home.</p>
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                <p>Women gather shoots of the palm trees, like the one behind and slightly to the left
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                <p>They spin the fiber into a tough thread, which they color with natural dyes.</p>
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                <p>Using a traditional backstrap loom, they weave the thread into a sturdy cloth known
                    as cachihuango or ela.</p>
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                <p>Sometimes they combine the palm fiber threads with commercial yarn for a colorful
                    contrast. Ercilia Vela Macusi of Nueva Unión, weaves a multicolored textile in her
                    home on Peru&#8217;s Chambira River.</p>
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                <p>As part of the rite of passage from childhood to womanhood, adolescent girls learn
                    the art of weaving the ela from their mothers and grandmothers.</p>
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                <p>Adolescent girls weave their first textiles as part of the rite of passage to
                    adulthood.</p>
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                <p>Along with spinning the fiber and weaving, they learn other skills that will be
                    important for them and their families.</p>
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                <p>According to early Spanish chronicles, these textiles historically were valued by
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                <p>The textiles are symbolic of the traditional knowledge passed from generation to
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                <p>They also are a reminder of the close relationship between the Urarina people and the
                    wetland ecosystems that sustain them, which provide food, medicinal plants, building
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                <p>In 2019, the Peruvian Ministry of Culture officially declared the ela part of the
                    country’s cultural heritage.</p>
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<p>Some families maintain small plots of crops in the community’s former location, three or four hours away in a canoe known as <em>peque-peque</em> for the chugging sound made by its small motor. But when the floodwaters rise, the villagers’ diet becomes more precarious.</p>



<p>“Access to garden plots took back seat to promises of projects and improvements,” said anthropologist Emanuele Fabiano of the Pontifical Catholic University of Peru in Lima, who was working among the Urarina communities in the lower Chambira when they decided to move.</p>



<p>Discussion of the relocation was so intense that he was surprised at the decision.</p>



<p>“People saw it as an opportunity that shouldn’t be missed,” he said, “even though everyone realizes that [in the new location] there are no garden plots and the quality of water is not good.”</p>



<p>The move to the Chambira also provided easier access to goods sold by traders who travel from village to village along the river. As a result, more processed foods have gradually crept into the villagers’ diets, Fabiano said.</p>



<p>That shift was accelerated as people got temporary jobs with the oil company, cleaning up spills or doing other maintenance along the pipelines. In communities where cash income was almost unknown until a decade or so ago, people suddenly had a laborer’s wage, at least from time to time.</p>



<h4 class="gb-headline gb-headline-5edd316d gb-headline-text"><strong>&#8216;The Chambira is forgotten&#8217;</strong></h4>



<p>For Inuma of FEPIURCHA, however, the benefits have been uneven. Pluspetrol has negotiated damages and pipeline right-of-way payments, but the deals have been struck community by community, with settlements depending more on the leaders’ ability to bargain than on consistent criteria, he said.</p>



<p>“In 40 years of oil production, there’s been no development for the Indigenous people of the Chambira” he said. “The ones who’ve gotten rich are the cities.”</p>



<p>Narrow and winding, without any regular public boat transport, the Chambira is one of the most inaccessible watersheds in the oil fields. Because of the distance and the difficulty of travel, the Urarina people living there have had less contact with communities along the Marañón or the cities of Nauta and Iquitos. Women dress in a distinctive style, with bright blouses and darker skirts, and the Urarina language is spoken more than Spanish.</p>



<figure class="wp-block-image size-full"><img loading="lazy" decoding="async" width="1100" height="733" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Urarinas.jpg" alt="" class="wp-image-3647" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Urarinas.jpg 1100w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Urarinas-300x200.jpg 300w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Urarinas-768x512.jpg 768w" sizes="auto, (max-width: 1100px) 100vw, 1100px" /><figcaption>Children from three grades share a simple wooden school building with scant furnishing and supplies in the Urarina Indigenous community of Nueva Unión. Photo: Ginebra Peña</figcaption></figure>



<p>Like other Urarina communities, Nueva Unión lacks basic services like water and sanitation, and the wood frame school has only basic furniture, without even dividers to separate the different grades. Last year, however, some families obtained small solar panels through a government program, so a number of houses now sport a light bulb or two at night and people can charge cell phones, although the signal is unreliable.</p>



<p>About half an hour upriver by <em>peque-peque</em>, the village of Nuevo Progreso is larger and somewhat more commercial. A mix of Urarina and <em>mestizo</em> families, the community’s population swelled when people arrived to work on the cleanup of an oil spill in a lake along the pipeline route.</p>



<p>The community has some tanks for collecting rainwater, but many people still depend on surface water. Nuevo Progreso also suffers from other problems similar to those of Nueva Unión and Nuevo Perú downstream, including a lack of steady jobs.</p>



<figure class="wp-block-image size-full"><img loading="lazy" decoding="async" width="1100" height="733" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Water-tanks.jpg" alt="" class="wp-image-3648" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Water-tanks.jpg 1100w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Water-tanks-300x200.jpg 300w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Water-tanks-768x512.jpg 768w" sizes="auto, (max-width: 1100px) 100vw, 1100px" /><figcaption>Communities in Peru&#8217;s Amazonian oil fields lack safe drinking water. In the community of Nuevo Progreso, tanks catch rainwater, but residents say it is insufficient. There and in other communities, the only sources of drinking water are streams and rivers, most of which are polluted. Photo: Ginebra Peña</figcaption></figure>



<p>Health care is also inadequate — for anything requiring more than basic care, people must travel downstream to the Marañón. Schools have only the most basic materials, and during the rainy season parents worry about their children’s safety going to and from school in canoes. Making matters worse this year, several weeks after classes had started one elementary school teacher in Nueva Unión and three high school teachers in Nuevo Progreso had still not shown up for work.</p>



<p>“The Chambira is forgotten,” said Hermógenes Tuanama Canayo, the lieutenant governor of Nuevo Progreso. Oil revenue and other budget funds haven’t trickled down to the riverside communities, he said, adding that politicians “have to see how people live here.”</p>



<p>Water quality remains a constant concern. In a palm swamp at the edge of the lake where the oil spill occurred near Nuevo Progreso, the upper fronds of aguaje trees are dying back, possibly because of oil that has soaked into the soil. Tuanama said some of the residue from the cleanup was dumped into that swamp.</p>


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  <h1>“The Chambira is forgotten”</h1>
<p>Hermógenes Tuanama Canayo</p>
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<figcaption>Hermógenes Tuanama Canayo, lieutenant governor of the community of Nuevo Progreso on the Chambira River, pulls a sack filled with oily soil from a palm swamp where he says cleanup crews dumped oil that spilled in an adjoining lake. Photo: Ginebra Peña</figcaption>

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<p>Wading into the waist-deep water in early August, he pulled a sack full of oil-soaked soil out of the swamp. As he probed around his feet with a stick, an oily slick appeared and floated across the surface of the water.</p>



<p>Like the residents of Cuninico, on the Marañón River, and other communities close to and downstream from oil operations, he and others along the Chambira blame the pollution for a decline in fishing over the years. They say they must travel farther from their villages and set more nets, and even so they catch fewer fish — and those they do catch are “big-headed,” with skinny bodies.</p>



<p>Although some of the decline is probably due to overfishing, as commercial fisheries have expanded to feed growing urban populations, scientists say oil pollution also takes a toll on fish.</p>



<h4 class="gb-headline gb-headline-974b209b gb-headline-text"><strong>‘We want change in the Chambira’</strong></h4>



<p>An oil spill kills some fish immediately, but there are also long-term effects, said Valter Azevedo-Santos, an ichthyologist at Brazil’s São Paulo State University who<a href="https://www.scielo.br/j/ni/a/Cd3nt6P4J677BhkfyDjW6QM/"> </a><a href="https://www.scielo.br/j/ni/a/Cd3nt6P4J677BhkfyDjW6QM/" target="_blank" rel="noreferrer noopener">led a recently published study</a> of the impact of oil and mining on fish in the Amazon. Some components of the oil can affect a fish’s vision, heart and ability to swim, making it difficult for them to hunt prey or find other food. That could be one reason why people say fish are skinnier, Azevedo-Santos said.</p>



<p>Other substances, particularly polycyclic aromatic hydrocarbons, can cause cancer and mutations and affect fish embryos and reproduction. Metals like mercury in the produced water that was discharged from oil wells into rivers and streams for decades can accumulate in fish muscle tissue and livers.</p>



<figure class="wp-block-image size-full"><img loading="lazy" decoding="async" width="1100" height="733" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Oil-and-fern.jpg" alt="" class="wp-image-3651" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Oil-and-fern.jpg 1100w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Oil-and-fern-300x200.jpg 300w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Oil-and-fern-768x512.jpg 768w" sizes="auto, (max-width: 1100px) 100vw, 1100px" /><figcaption>Despite cleanup, pollutants from oil spills remain in the environment, with impacts that can disrupt ecosystems for years. Photo: Ginebra Peña</figcaption></figure>



<p>“If the oil remains in the environment, especially in the sediment, it can disrupt the ecosystems for years,” Azevedo-Santos said. Those impacts can ripple through the food web, he added, affecting animals and birds that feed on fish, as well as people who catch them.</p>



<p>Disruptions to fisheries have an economic impact, as families in Cuninico learned after the oil spill there. In Indigenous communities in polluted areas, a scarcity of fish may also mean that children do not learn the fishing skills that are an important part of their people’s cultural identity, Azevedo-Santos said.</p>



<p>He advises ongoing monitoring along pipelines and at spill sites, but there are no long-term studies of the impacts of pollutants on fish or other wildlife or on the ecosystems in Peru’s Amazonian oil fields. And Peru has no regulations setting maximum allowable limits for metals or hydrocarbons in sediments.</p>



<p>Nor is there long-term monitoring of the impacts of pollutants on human health. Concern over possible health impacts has increased since 2006, when Peru’s Ministry of Health issued a <a href="http://www.digesa.minsa.gob.pe/DEPA/rios/rio_corrientes/inf_2253/anexo%202.pdf" target="_blank" rel="noreferrer noopener">report</a> showing high levels of cadmium and lead in the blood of residents of Achuar communities along the Corrientes River. Lead affects the neurological system, especially in children, while cadmium is a carcinogen and can cause kidney disease and gastrointestinal problems.</p>



<p>Subsequent testing in other communities has shown high levels of some metals in residents’ blood, but there have been no ongoing environmental health studies to determine the sources of the metals and — more crucially — how to reduce people’s exposure to them.</p>



<p>Meanwhile, the water rises and falls, year after year, stirring up contaminants, and most residents of rural communities continue to lack basic water and sanitation services, access to health care and decent schools. A government plan to “close the gaps” in services to communities in the oil fields has made little progress.</p>



<p>In Loreto, some people are beginning to talk about a “post-oil” future, but communities in the oil fields still await access to basic rights.</p>



<p>“We want a change in the Chambira,” said FEPIURCHA’s Inuma. “After so many years of damage and death, we want development in the Chambira. We want basic services — schools, health care, water, sewers.” And in polluted areas, he adds, “We want remediation.”</p>



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		<dc:creator><![CDATA[Luis Jiménez]]></dc:creator>
		<pubDate>Mon, 16 May 2022 16:41:48 +0000</pubDate>
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					<description><![CDATA[<p>Barbara Fraser Journalist Barbara Fraser is a U.S. journalist who has worked in Peru since 1989. She worked on several communication and journalism projects until 2003. Since then, Barbara has worked as a freelance journalist, specializing in environmental coverage as well as reporting on public health and indigenous communities. She has collaborated regularly with Radio ... <a title="Our Team" class="read-more" href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/our-team/" aria-label="Read more about Our Team">Read more</a></p>
<p>The post <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/our-team/">Our Team</a> appeared first on <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en">Traces of oil in the peruvian amazon</a>.</p>
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            <h4>Barbara Fraser</h4>
            <h5>Journalist</h5>
            <p>Barbara Fraser is a U.S. journalist who has worked in Peru since 1989. </p>
            <p>She worked on several communication and journalism projects until 2003. Since then, Barbara has worked as
                a freelance journalist, specializing in environmental coverage as well as reporting on public health and
                indigenous communities. </p>
            <p>She has collaborated regularly with Radio Ucamara on the coverage of oil spills in the Marañón basin.</p>
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            <h4> Marilez Tello Imaina</h4>
            <h5>Reporter</h5>
            <p>Marilez Tello Imaina began her radio career with UNICEF, producing early-learning programming for
                children.
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            <p>She has worked at Radio Ucamara for 16 years as a reporter and anchor of a news program.</p>
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            <h4>Leonardo Tello Imaina</h4>
            <h5>Journalist</h5>
            <p>Leonardo Tello Imaina has been a journalist for 19 years. For the past 12 years he has served as director
                of
                Radio Ucamara on the banks of Peru’s Marañón River. </p>
            <p>His father is Kukama, a culture that thrived in the Amazon rainforest for hundreds of years before
                Spanish
                explorers arrived. His mother is Achuar, a group of indigenous people who live in the Amazon rainforest
                near the
                border of northern Peru and Ecuador. </p>
            <p>Leonardo is experienced in radio and video production and has been a member of the communication team of
                the
                Foro Social Panamazónico (FOSPA).</p>
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            <h4>Ginebra Peña</h4>
            <h5>Fotographer</h5>
            <p>Born on July 13, 1989 in Barcelona, Ginebra Peña has a degree in Fine Arts from the University of
                Barcelona,
                specializing in photojournalism.</p>
            <p>She has lived in the Congo River Basin in Cameroon and currently lives in the Pintoyacu River Basin, in
                the
                Peruvian Amazon, where she combines work as a freelance photographer with social activism through the
                Zerca y
                Lejos and Suyay associations.</p>
            <p>She hopes her documentary photography and photojournalism will result in social transformation and will
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            <h4> Eduardo Franco Berton</h4>
            <h5>Editor</h5>
            <p>Eduardo Franco Berton is an environmental investigative journalist and conservation photographer from
                Santa Cruz de la Sierra, Bolivia. In 2016 he founded <a href="https://www.raibolivia.org/">www.raibolivia.org </a>
                , a conservation and
                environmental science news platform that produces content from Bolivia and Latin America.</p>
            <p>He has written for <i>National Geographic, Mongabay, Mongabay Latam, O Eco,</i> among other international
                media.
                He writes about rainforests, wildlife trafficking, natural resource exploitation, indigenous aspects, as
                well as other environmental issues in Latin America. </p>
            <p>His work has been awarded the Biodiversity Reporting Award, the TOYP (Ten Outstanding Young Persons) of
                the Junior Chamber International of Santa Cruz, as well as honorable mentions in the Latin American
                Investigative Journalism Awards &#8221;Javier Valdez&#8221; and the Society of Environmental Journalists (SEJ)
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            <p>Camera in hand, Eduardo has traveled to five continents to: write about mountain gorillas in Rwanda;
                photograph penguin colonies in Patagonia; talk to indigenous communities deep in the rainforests;
                investigate the illegal beetle trafficking in Japan; and film the marine life of coral reefs in the
                Caribbean, always in search of stories and images that give voice to biodiversity and inspire ecosystem
                conservation.</p>
            <p>Eduardo received a law degree from the Private University of Santa Cruz de la Sierra, he holds a Master&#8217;s
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                and Conservation, and Creative Writing. </p>
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            <p>S. Lynne Walker is president and executive director of InquireFirst, a nonprofit journalism organization
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                        Andes
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            <p>Lynne is a Pulitzer Prize finalist who spent much of her career reporting from Mexico, where she served
                as Mexico City Bureau Chief from 1992 to 2008 for San Diego-based Copley News Service. </p>
            <p>Her four-part series on a small Illinois town transformed by immigration, “Beardstown: Reflection of a
                Changing America,” was a finalist for the 2004 Pulitzer Prize in National Reporting. She was awarded the
                Maria Moors Cabot Prize from Columbia University Graduate School of Journalism in 2005 for her
                outstanding coverage of Latin America. </p>
            <p>As executive director of InquireFirst, she has instructed journalism workshops in Mexico, Guatemala,
                Honduras, Nicaragua, Costa Rica, Colombia, Paraguay, Bolivia, Argentina and Ecuador.</p>
            <p>Since founding InquireFirst, Lynne has established several reporting programs for Latin American
                journalists as well as for indigenous journalists in Mexico.</p>
            <p>She is the founder of <a href="https://vocesemergentes.com/" target="_blank" rel="noopener"><i>Voces Emergentes</i></a>
                an intensive, 6-week diploma program for early-career journalists
                and university journalism students. In 2020, she founded <a href="https://bajolalupa.news/" target="_blank" rel="noopener"><i>Bajo la Lupa</i></a>
                , a grant program to support
                investigative reporting in Latin America.
            </p>
            <p>Lynne is also the co-founder of <a href="http://historiassinfronteras.com/" target="_blank" rel="noopener"><i>Historias
                        Sin Fronteras</i></a>
                , established in 2020 to provide reporting grants
                to science, health and environment writers in Latin America and she is co-founder of <a href="https://www.imer.mx/micrositios/en-comun/" target="_blank" rel="noopener"><i>En Común: Conocimiento en Voz
                        Viva</i></a>
                , a Spanish-language radio program that reports on science, health and
                the environment for rural and Indigenous audiences in Latin America. The reporting is conducted
                primarily by
                Indigenous journalists in Mexico.
            </p>


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<p class="gb-headline gb-headline-a23bb9ab gb-headline-text"><strong>Jessica X. Valenzuela</strong></p>



<p class="gb-headline gb-headline-7b5cbe30 gb-headline-text">Translation to Spanish</p>

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<p class="gb-headline gb-headline-5a58c710 gb-headline-text"><strong>Jerusa Rodrigues</strong></p>



<p class="gb-headline gb-headline-21fcccba gb-headline-text">Translation to Portuguese</p>

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<p class="gb-headline gb-headline-996c505c gb-headline-text"><strong>Fermín García-Fabila</strong></p>



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<p class="gb-headline gb-headline-4f5663b7 gb-headline-text"><strong>Radio Ucamara</strong></p>



<p class="gb-headline gb-headline-cbe1f5cd gb-headline-text">Videos</p>

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<p class="gb-headline gb-headline-15965e5d gb-headline-text"><strong>Luis J. Jiménez</strong></p>



<p class="gb-headline gb-headline-1d24f89d gb-headline-text">Web Design</p>

</div></div></div>
</div>
</div></div><p>The post <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/our-team/">Our Team</a> appeared first on <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en">Traces of oil in the peruvian amazon</a>.</p>
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		<title>A legacy of Broken Promises</title>
		<link>https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/a-legacy-of-broken-promises/</link>
		
		<dc:creator><![CDATA[Luis Jiménez]]></dc:creator>
		<pubDate>Thu, 28 Apr 2022 22:09:36 +0000</pubDate>
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		<guid isPermaLink="false">https://inquirefirst.org/montanasyselva/proyectos/huellas-del-petroleo/?page_id=21</guid>

					<description><![CDATA[<p>A legacy of broken promises A man stands amid oil-soaked vegetation after an oil spill in the community of San Pedro, on the lower Marañón River Photo: Ginebra Peña By Barbara Fraser and Marilez Tello Share: Lindaura Cariajano Chuje scrambled up the riverbank and strode into the forest, following a path only she could see. ... <a title="A legacy of Broken Promises" class="read-more" href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/a-legacy-of-broken-promises/" aria-label="Read more about A legacy of Broken Promises">Read more</a></p>
<p>The post <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en/a-legacy-of-broken-promises/">A legacy of Broken Promises</a> appeared first on <a href="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/en">Traces of oil in the peruvian amazon</a>.</p>
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      <h1>A legacy of<br> broken promises</h1>
  
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<figcaption> A man stands amid oil-soaked vegetation after an oil spill in the community of San Pedro, on the lower Marañón River Photo: Ginebra Peña</figcaption>
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    <p>By <span class="fraser-tooltip">Barbara Fraser</span> <span>and</span> <span class="marilez-tooltip">Marilez Tello</span> </p>
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<p class="has-drop-cap">Lindaura Cariajano Chuje scrambled up the riverbank and strode into the forest, following a path only she could see. A step ahead of her, a young man with a machete cleared the way as she gave instructions: A little to the left, a bit to the right, now straight ahead. It was a muggy morning in September 2018, and the only sounds were the rhythmic buzz of cicadas and the muffled sound of the machete.</p>



<p>A few minutes later, there was a subtle change in the soft soil underfoot as the ground became uneven, with very slight depressions. Cariajano paused, resting her hand on a slim round wooden marker that was nearly invisible amid the tropical foliage.</p>



<p>“This is my first daughter,” she said.</p>



<figure class="wp-block-image size-full"><img decoding="async" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Lindaura-Chuje-en-cementerio.jpg" alt="Lindaura-Chuje-en-cementerio" class="wp-image-2671"/><figcaption>Lindaura Chuje rests her hands on the simple marker at the grave of her infant daughter in the cemetery near the Kichwa village of Vista Alegre on Peru’s Tigre River. Photo: Barbara Fraser</figcaption></figure>



<p>Cariajano had been a young mother when the stream that provided water and fish for her and the other residents of Vista Alegre, a Kichwa Indigenous community along the Tigre River in northeastern Peru, turned black. Somewhere upstream, a well or a pipe in one of Peru’s newest oil fields had leaked into the surrounding forest and waterways, and the crude had washed downstream.</p>



<p>Not long afterward, people in the village began to fall ill with stomach cramps. Many died, writhing in pain and vomiting blood. Among them was Cariajano’s first child, 6-month-old Lisette. But she was not alone. Waving her arm in an arc, Cariajano gestured at the overgrown cemetery. “All of the children are here,” she said.</p>



<p>The Tigre River winds through Peru’s largest oil field, known now as Block 192, in a region inhabited largely by Indigenous Quechua, Achuar, Kichwa, Kukama and Urarina people. When prospectors struck oil there in 1971, government officials promised that the industry would bring development to a region that had languished since the rubber boom went bust half a century earlier.</p>



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        <figcaption>When oil exploration began in the northeastern Peru, near the border with Ecuador, Revista Proceso covered a visit to the region by then-President Juan Velasco Alvarado, who said the industry would bring development to Amazonian Peru. <br>Photo: Ginebra Peña</figcaption>
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<p>But 50 years of oil production have left deep wounds in the communities and in the land. Poorly regulated companies cleared forests to make way for oil wells and a network of pipelines connecting them to storage facilities in the region and on the coast, more than 500 miles away. Oil spills were ignored, while produced water —the hot, salty, metals-laden water pumped out of the wells with the oil — was dumped into streams or onto the ground.</p>



<p>In this remote corner of Peru, where there still are no roads except the ones built to service the oil wells, most people still drink untreated water from rivers or streams. When the river turned black or the water tasted salty, those who could dug wells or hiked to cleaner tributaries. Those who had no choice pushed the oily slick aside and drew water that looked clean, without knowing it still contained hydrocarbons, heavy metals and other toxics.</p>



<p>By the time Peru began implementing stronger environmental legislation in the 1990s, irreversible damage had already been done. As villagers came to understand the hazard posed by toxic waste from the oil operations, they began to organize to demand safe water, health care, cleanup of polluted sites and restoration of poisoned ecosystems. By then, however, their relationship with the oil companies was complicated, as the industry that provided jobs and some other benefits was the same one that had contaminated their land, waterways, fish and game and caused still-unknown harm to their health.</p>



<p>As the industry declines, with the oil fields playing out and climate change pushing the world away from fossil fuels toward renewable energy, the communities in Peru’s Amazonian oil fields still lack safe drinking water, sanitation systems, electricity and decent health care and schools. With the war in Ukraine sending oil prices to record levels, government officials are trying to breathe new life into the industry. And although a <a href="https://www.pe.undp.org/content/peru/es/home/library/democratic_governance/eti-del-ex-lote-1ab.html" target="_blank" rel="noreferrer noopener">recent study of Block 1AB</a>, as 192 was originally known, and <a href="https://www.undp.org/es/peru/publications/estudio-t%C3%A9cnico-independiente-del-lote-8" target="_blank" rel="noreferrer noopener">another of nearby Block 8</a> have laid the groundwork for future remediation of polluted sites, that work — if actually carried out — would take decades and billions of dollars.</p>



<p>But despite the uncertain future, time will not erase the memory of an industry that has left a lasting imprint on the region and its people.</p>



<h4 class="gb-headline gb-headline-61a90af7 gb-headline-text"><strong>First signs of change</strong></h4>



<p>Eight-year-old Lindaura Cariajano and other children were swimming when they heard strangers approaching through the forest. They fled in panic, leaving even their clothes behind. The men told them, “We’re clearing trails. We’re looking for petroleum.,” she recalled. “My friend asked me, &#8216;What’s petroleum?&#8217;”</p>



<p>Shortly afterward, more <em>gringos</em> arrived in a helicopter — the first time villagers had seen such a machine. Georgina Vargas, a midwife in Vista Alegre, recalled taking refuge in her house, where she hid in a pile of clothes. But her husband, who had once lived far downstream, on the lower Amazon River, was unperturbed. He told her not to be afraid and he allowed the intruders to camp in their garden.</p>



<p>Cariajano remembered the adults meeting and deciding to allow the men to build their work camp at the edge of the community. The workers offered children treats like crackers and jam — items they’d never seen before — or gave them food that was left over after meals. Cariajano’s mother warned her children not to eat the strange food, saying it was poisoned, and there were rumors that the outsiders were <em>pelacaras, </em>creatures that would strip the skin from a person’s face and suck out their body fat, which in the Amazon are often associated with fair-skinned outsiders.</p>



<p>As disturbing as they were, those initial encounters offered barely a hint of the drastic changes that would sweep rapidly across the fairly isolated region that included the Pastaza, Corrientes, Tigre, Chambira and Marañón watersheds, as thousands of workers flocked to develop what would become two of Peru’s most productive oil fields.</p>



<p>First came the <em>trocheros</em>, who cleared the paths, or <em>trochas</em>, for <a href="https://earthsky.org/earth/bob-hardage-using-seismic-technologies-in-oil-and-gas-exploration/" target="_blank" rel="noreferrer noopener">seismic exploration</a>. The villagers heard explosions and felt the vibrations as the workers drilled holes and set off charges at 300-foot intervals along the paths, creating shock waves that allowed engineers to map the oil deposits.</p>


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<figcaption>A man fishes among the pillars of an abandoned drilling platform. The oil industry has left a legacy of pollution, deforestation and abandoned infrastructure.. Photo: Ginebra Peña
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<p>The men spent weeks at a time hacking paths several meters wide or more through the dense tropical vegetation, and clearing larger areas at intervals to allow helicopters to land. They were accompanied by “deafening machinery, consisting of portable drills, electricity generators, air compressors, chainsaws, outboard motors, land vehicles and helicopters, a constant racket,” indigenous rights lawyer Lily la Torre wrote in her book, <em>All We Want is to Live in Peace.</em></p>



<p>Entire villages were displaced to make way for worker camps, and the <em>trocheros</em> laying the seismic lines sometimes cut straight through a community. Over the next two decades, more than 6,200 miles of seismic lines were cleared in the oil field known first as Block 1AB and later as Block 192, which was in the hands of Occidental Petroleum, and more than 3,000 miles in neighboring Block 8 and 8X, operated by state-owned Petroperú.</p>



<h4 class="gb-headline gb-headline-37ab5fd3 gb-headline-text"><strong>Debt labor and toxic rivers</strong></h4>



<p>The disruption brought a cascade of changes to the Quechua, Achuar, Kichwa, Kukama and Urarina villages along the rivers, according to Ecuadorian anthropologist María Antonieta Guzmán-González, who has studied the impacts of the oil industry, especially in the upper part of the Tigre River.</p>



<p>“The arrival of the oil company meant the arrival of many people — many workers, but also merchants, who arrived and settled in the area, as well as traders,” she said.</p>



<p>Traders and loggers had already visited those watersheds, but with the arrival of the companies exploring for oil, those activities intensified, she added.</p>



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        <figcaption>Graphic: Fermín García</figcaption>
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<p>Initially, the companies did not hire Indigenous people as laborers, but traders paid villagers to provide game meat and other products, under a debt-labor system that had existed at least since the rubber boom that swept the western Amazon earlier in the 20th century.</p>



<p>The trader would equip the hunter with supplies, which would be discounted from his payment when he delivered the agreed-upon goods. With the trader’s thumb on the scale, however, the hunter often ended up with an infinite debt. The combination of noise from boats, helicopters, construction and seismic charges, along with clearing forest for camps and new villages to accommodate the influx of settlers, caused game animals to flee from areas that had traditionally been communities’ hunting grounds.</p>



<p>Hunting and fishing to feed so many people also depleted wildlife populations, while loggers arrived along with the companies, taking advantage of the opportunity to cut and sell trees like mahogany and cedar, skimming the forest of the large, slow-growing trees that produced the most valuable timber.</p>



<p>Throughout the Amazon Basin, life centers around rivers. In many villages, houses are arranged in a row along the river bank, and although there are no fences, it is understood that the area in front of each house is the family’s port — the place where they tie up their canoe and carry out daily tasks.</p>



<p>The day often begins early with children fetching buckets of water for cooking and ends with the family bathing in the river when the day’s work is done. In between, women wash clothes, clean fish and bathe babies on small log rafts. People fish in nearby lakes, and children play in the water in the heat of the day. In most communities, rivers and streams are the only source of water for drinking and cooking.</p>



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        <h3>Aging oil fields, toxic waste</h3>
        <p>An oil spill in 2014 in the Kukama Indigenous community of Cuninico, on the Marañón River, as well as more than a dozen others
            since then, came from the Northern Peruvian Pipeline&#8230;<img loading="lazy" decoding="async" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/plus-sign-logo.png" alt="" width="20" height="20"></p>
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        <figcaption>A pipeline crosses the Chambira River in the Urarina community of Nueva Unión, in Block 8, where
            there have been hundreds of oil spills since the oil field began production. Photo: Ginebra Peña
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            <h3>Aging oil fields, toxic waste</h3>
            <p>An oil spill in 2014 in the Kukama Indigenous community of Cuninico, on the Marañón River, as well as more than a dozen others
                since then, came from the Northern Peruvian Pipeline, which was built in the 1970s to transport crude
                from the country’s then-new Amazonian oil fields across the Andes Mountains to the Pacific coast. The
                687-mile pipeline was an engineering marvel at the time, but by 2014 it had aged and
                corroded. A government oversight agency determined that the pipeline had not been properly inspected and
                maintained.</p>

            <p>The two oil fields — Block 192, which was originally called 1AB, and Block 8 — are also crisscrossed by
                aging pipelines and riddled with pollution from spills that were never properly cleaned up. The fields
                have their roots in an oil boom that struck Amazonian Peru in the 1970s, engulfing scores of tiny
                communities that would suffer the consequences over the next half-century.</p>

            <p>At the time, the Peruvian government was anxious to compete with neighboring Ecuador, where the
                U.S.-based oil company Texaco had begun operating in 1967, and establish the national boundary more
                firmly in the wake of a vicious border war. Around the same time, an energy crisis triggered by
                production cutbacks by the Organization of Petroleum Exporting Countries had prompted U.S. oil companies
                to look for other sources.</p>

            <p>Petroperú struck oil in the Corrientes River basin in 1971, and U.S.-based Occidental Petroleum quickly
                followed suit nearby. New legislation gave foreign companies tax breaks in exchange for turning over to
                the Peruvian state half the oil they produced, and nearly a dozen obtained concessions in the next two
                years.</p>

            <p>Most of the oil was heavy crude, though, making it expensive to extract. The boom petered out, and most
                of the foreign companies were gone by the mid-1970s. Occidental Petroleum took over Block 1AB and
                Petroperú operated in Block 8, which included a fragile wetland area that is now part of the Pacaya
                Samiria National Reserve.</p>
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                <figcaption>Workers in the community of San Pedro, in the lower Marañón Valley, clean up a spill from
                    the oilpipeline operated by state-run Petroperú. Photo: Barbara Fraser
                </figcaption>
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            <p>In the early years, when production was highest, nearly two-thirds of Peru’s oil came from the
                Amazonian
                fields in Loreto. Over time, however, that has declined, and in recent years the pipeline, built to
                transport around 100,000 barrels a day, has operated at barely one-quarter of its capacity.</p>
            <p>By the 1980s, even the Peruvian government recognized that Block 1AB was one of the most polluted
                places
                in the country, its ecosystems damaged or destroyed by inadequately protected waste dumps, spills
                that
                were never cleaned up, and produced water — the hot water, high in salt and metals, that is pumped
                out
                of wells with the oil — that was simply dumped into rivers and streams.</p>

            <p>Because the oil concessions have changed hands, responsibility for cleanup has become a matter of
                finger
                pointing, as it is difficult to prove which company was operating the lot when individual cases of
                pollution occurred.</p>

            <p>Block 1AB/192 was operated by Occidental from 1971 to 2000, the Argentinian company Pluspetrol from
                2000
                to 2015, and Canada-based Pacific Stratum, later Frontera Energy, from 2015 to 2021. The block is
                currently idle, but state-owned Petroperú has said it plans to operate it with a foreign partner.
            </p>

            <p>Petroperú operated Block 8 until 1996, when Pluspetrol took it over. Pluspetrol, which is now based
                in
                Amsterdam, declared itself in liquidation in December, throwing the future of the block into doubt.
                In
                its announcement, the company blamed Peru’s environmental oversight agency for holding it
                responsible
                for pollution that occurred while other companies were operating the block.</p>


            <p>Achuar communities on the Corrientes River sued Occidental Petroleum in U.S. courts in 2007 for
                environmental damage, reaching an out-of-court settlement for an unspecified sum in 2015. Other
                communities have sued in Peru over environmental damage and health problems, but the pollution
                persists.
            </p>

        </div>
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<p>But when the drilling started in the oil fields, the rivers became toxic.</p>



<p>“Before the company came, the river was clean,” Vargas said. But she recalls a late afternoon when she went to the river to bathe after spending the day tending her crops in the tropical heat.</p>



<p>“I felt that my body was sticky,” she said. She touched her tongue to her skin. “My body had salt all over it. My hair was all salty.” She found a stream with clear water where she could bathe to wash the salt away, and she and her husband realized they should stop drinking water from the river. Some people dug wells. But for those who had no streams close by, the rivers were the only option.</p>



<h4 class="gb-headline gb-headline-a0a7f3f5 gb-headline-text"><strong>Decades of pollution</strong></h4>



<p>A 687-mile pipeline — an expensive engineering marvel in its day, which has deteriorated over time — was eventually built to carry crude from the northern oil fields over the Andes Mountains to the port of Bayovar on the Pacific Coast, including a spur from the village of Nuevo Andoas, on the Pastaza River. Until the network of pipelines in the oil fields was completed, however, the oil was shipped downriver by barge.</p>



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<p>“That crude that the barges carried sometimes spilled — that much spilled,” Lindaura Cariajano said, holding her hands about a foot apart. “The river was black. The herons were covered with oil. They couldn’t fly, so they died. The fish jumped and landed on top of the oil.” No one had explained to villagers that crude oil and its byproducts were toxic, so people gathered up the fish and sometimes collected oil in containers, inserting a wick to make a small lamp.</p>



<p>Two decades would pass before Peru began implementing environmental legislation, and yet another before the companies operating Blocks 192 and 8 would begin to reinject produced water back underground instead of dumping it into the environment. Meanwhile, billions of barrels of salty, contaminated water were pumped into the rivers and streams. In 2008 alone, an average of 363,000 barrels of produced water <a href="https://www.sciencedirect.com/science/article/abs/pii/S0269749116321674" target="_blank" rel="noreferrer noopener">were discharged</a> into the environment each day in Block 8 and an average of 576,000 a day in Block 1AB/192. Damage from oil spills has also persisted, sometimes long after any visible oil has washed away.</p>



<p>If rivers and streams are vital for everyday life, it’s the <em>cochas</em>, or lakes, in Amazonian Peru that provide sustenance for villagers. As the rivers rise during the rainy season, water is pushed up streams and through low-lying forest into the cochas, which serve as fish nurseries. Migrating fish, such as the boquichico (<em>Prochilodus nigricans</em>), palometa (<em>Mylossoma duriventre</em>) and doncella (<em>Pseudoplatystoma fasciatum</em>) take advantage of the abundant food supply in the flooded forest, then return to the river as the rainy season passes and the waters recede.</p>



<p>But this ebb and flow, which spreads nutrient-laden sediment throughout the forest, can also stir up contaminants from oil spills that were never cleaned up.</p>



<p>On the day Lindaura Cariajano returned to her daughter’s grave in the overgrown cemetery, Llerson Fachín, the young <em>apu</em> or leader of Vista Alegre, stood on dried and cracked soil around the Cocha Montano. Once a key fishing ground for his community, the lake is now just a fraction of its former size.</p>



<figure class="wp-block-image size-full"><img loading="lazy" decoding="async" width="1100" height="733" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Apu-Llerson-Fachin-en-Cocha-Montano.jpg" alt="Apu-Llerson-Fachin-en-Cocha-Montano" class="wp-image-2688" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Apu-Llerson-Fachin-en-Cocha-Montano.jpg 1100w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Apu-Llerson-Fachin-en-Cocha-Montano-300x200.jpg 300w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Apu-Llerson-Fachin-en-Cocha-Montano-768x512.jpg 768w" sizes="auto, (max-width: 1100px) 100vw, 1100px" /><figcaption>Llerson Fachín, a leader in the Kichwa community of Vista Alegre, stands in the dried bed of the lake known as Cocha Montano in Block 192. Photo: Barbara Fraser</figcaption></figure>



<p>“This lake has a very sad history,” he said. “Since the 1980s, after a spill, the lake has been drying up. We’re losing our lakes, which are very important for us.”</p>



<p>Villagers recall the day the water in the Cocha Montano turned black from a spill at a well upstream. Oil covered the lake and flowed out of it and into the Tigre River.</p>



<p>“A lot of fish died here. The surface was black, completely black, and the fish were floating,” Fachín said, adding that contaminants from the area around the oil well still wash downstream into the lake when it rains. None of the companies that have operated in the oil field has ever cleaned it up.</p>



<p>“Nothing has been remediated. Nature alone has cleaned it up — the water, the rain, that’s what has done the cleanup. As the water rose and fell, it got [the oil] out little by little,” he said.</p>



<p>Of the oil operations, he added, “Having those things has meant nothing more than death — death and the loss of our natural forest resources and wildlife, and many human lives that we’ve also lost. I can’t call this progress.”</p>



<h4 class="gb-headline gb-headline-59b27d34 gb-headline-text"><strong>Mourning deaths of lakes and children</strong></h4>



<p>But the death of Cocha Montano goes beyond the environmental devastation. It also marks the breakdown of the relationship between the Kichwa villagers and the natural world with which their lives are inextricably intertwined, in which the forests, rivers, fish, animals and all living things have <em>madres</em>, literally “mothers” — spirits that nurture and care for them, and who will leave the humans bereft if they are mistreated.</p>



<figure id="attachment_2664" aria-describedby="caption-attachment-2664" style="width: 377px" class="wp-caption alignright"><img loading="lazy" decoding="async" class="wp-image-2664" src="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Julia-Chuje-200x300.jpg" alt="Julia-Chuje" width="387" height="581" srcset="https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Julia-Chuje-200x300.jpg 200w, https://inquirefirst.org/montanasyselva/proyectos/traces-of-oil/wp-content/uploads/Julia-Chuje.jpg 733w" sizes="auto, (max-width: 387px) 100vw, 387px" /><figcaption id="caption-attachment-2664" class="wp-caption-text">Julia Chuje of the community of Remanente is among the Kichwa women who have buried children in cemeteries along the Tigre River. Photo: Juanjo Fernández</figcaption></figure>



<p>“Every stream, every lake, has its <em>madre</em>,” said Julia Chuje Ruíz, Cariajano’s older cousin. “Some are anacondas, some are caimans, some are rays, some are like <em>zúngaro</em> catfish, but big ones. Some are jaguars. Every place has its <em>madre</em>. The river, too — every pool in the river has its <em>madre</em>. But when the [pollution] comes, the <em>madre</em> has to leave. Either she dies or she leaves. Who knows where she goes? And the lake dries up. That’s what happened to Montano.”</p>



<p>When the oily slick washed downstream, blackening the lake and spilling out into the Tigre River, “a giant caiman died there. A huge caiman left the lake. It passed by here, above Vista Alegre,” Julia Chuje said, gesturing into the distance. “There’s a pool in the river there. A huge caiman crossed there. It left the cocha, and maybe it died.”</p>



<p>And the lake dried up.</p>



<p>“Montano is a big stream, and it has smaller tributaries,&#8221; she added. &#8220;They also dried up. Because their <em>madre</em> left. Their <em>madre</em> died. Who’s going to take care of them? They’ve died, too. The cocha dried up. The stream dried up. There’s nothing left.”</p>



<p>Julia Chuje was 13 when the first oil workers arrived in Vista Alegre, clearing seismic lines that would change her life and those of her neighbors in ways they couldn’t imagine. “What did the company come to do?” she asks. “It seems to me that it came to do away with us. So many deaths, and who is going to pay? Who is going to pay for the harm that’s been done?”</p>



<p>No comprehensive investigation was ever done, so no one really knows what killed most of a generation of children in Vista Alegre, along with some of the young recruits in a nearby military post, in a fairly short time. José Alvarez, who now heads the office of biodiversity at Peru’s Ministry of the Environment, stumbled on the cemetery full of small graves in the early 1990s when he worked in the Tigre watershed.</p>



<p>According to experts he consulted at the time, the symptoms were consistent with hepatitis — probably brought to the area by workers in the oil camps, and possibly exacerbated by exposure to contaminants in the environment. The victims were buried on the outskirts of the community cemetery, and the families moved away. Some settled on the other side of the river, a short boat trip away, where Vista Alegre now stands, and some in the nearby community of Remanente or other villages.</p>



<p>Gradually the forest reclaimed the graves, but it cannot erase the memory.</p>



<p>The cemetery “is abandoned, because it’s far to come,” Lindaura Cariajano said, standing among the trees. Besides her infant daughter, she later lost two other children, who are buried not far away.</p>



<p>“My children died vomiting blood,” she said. “I feel sad for my children. Even the tapirs died, drinking water from that stream. That contamination still exists. The government doesn’t care. They’re at peace — they eat, they drink, their children are fine, and we’re screwed here with this contamination.”</p>



<p>She rested her hand on the slim wooden marker.</p>



<p>“This is my first daughter,” she said. “She would be 35 years old now.”</p>



<p><em>Editor´s note: Lindaura Cariajano Chuje died of skin cancer in 2019.</em></p>



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